Лицо благодати - Face of Grace - 1 Иоанна 2 глава

Библия зеркало - Mirror Bible. 1 Послание Иоанна- John, 2 глава (в процессе перевода)

Глава 2

2:1 My darling little children, the reason I write these things to you is so that you will not 1believe a lie about yourselves. If anyone does believe a 1distorted image to be their reality, we have Jesus Christ who 2defines our likeness 3face to face with the Father. He is our 4parakletos, the one who endorses our true identity, being both the source and the reflection of the Father’s image in us. (The root of sin is to believe a lie about yourself. The word sin, is the word 1hamartia, from ha, negative or without and meros, portion or form, thus to be without your allotted portion or without form, pointing to a disorientated, distorted, bankrupt identity; the word meros, is the stem of morphe, as in 2 Corinthians 3:18 the word metamorphe, with form, which is the opposite of hamartia - without form. Sin is to live out of context with the blueprint of one’s design; to behave out of tune with God’s original harmony. Jesus the righteous, iesoun xriston dikaion; the word 2dikaiosune, righteousness is from the stem dike, two parties finding likeness in each other. The Preposition 3pros suggests a face to face presentation. [See John 1:1] The word 4parakletos comes from para, a Preposition indicating close proximity, a thing proceeding from a sphere of influence, with a suggestion of union of place of residence, to have sprung from its author and giver, originating from, denoting the point from which an action originates, intimate connection; and kaleo, meaning to identify by name, to surname. Jesus introduces the Holy Spirit in the same capacity: parakletos, meaning close companion, kinsman [John 14:16]. Sadly this word has been translated as ‘advocate’ as if Jesus needs to persuade the Father to like us and possibly forgive us.)

Синодальный перевод

2:1 Дети мои! сие пишу вам, чтобы вы не согрешали; а если бы кто согрешил, то мы имеем ходатая пред Отцом, Иисуса Христа, праведника;

Перевод с Mirror Bible

2:1

2:2 Jesus is our 1at-one-ment, he has conciliated us to himself and has taken our sins and distortions out of the equation. What he has accomplished is not to be seen as something that belongs to us exclusively; the same at-one-ment includes the entire cosmos. (The word 1hilasmos, means to conciliate, to bring about atonement, from hileos, gracious, merciful. Also reminds of the word hilaros, cheerful, joyous, hilarious.)

2:2 Он есть умилостивление за грехи наши, и не только за наши, но и за грехи2 всего мира.

2:2

2:3 In this we know that we know him; by 1treasuring the 2conclusion of his prophetic purpose. (The word 1tereo, means to attend to carefully, take care of, to guard, to treasure something with great attention. The word 2entole; often translated commandment or precept; the two components of this word are en, in and telos, from tello, to set out for a definite point or goal; properly the point aimed at as a limit, that is, by implication, the conclusion of an act or state, the result; the ultimate or prophetic purpose. Strong’s 5056.)

2:3 А что мы познали Его, узнаём из того, что соблюдаем Его заповеди.

2:3

2:4 To merely claim that you know him, based on your own academic or even sentimental interpretation of him, and not upon the conclusion of his prophetic purpose unveiled in a heart that treasures his truth, is to continue to live a life of pretense. (As Paul also says in 2 Corinthians 5:16, we once knew Christ from a human point of view but we no longer know him like that. Keep the context of John’s writing in mind, 1 John 1:5-8 My conversation with you flows from the same source which illuminates this fellowship of union with the Father and the Son. This, then, is the essence of the message: God is radiant light and in him there exists not even a trace of obscurity or darkness at all. This is the real deal. To live a life of pretense is a such a waste. The truth has no competition. Truth inspires the poetry of fellowship in total contrast to a fake, performance-based friendship. Light is not threatened by darkness. Why say something with darkness as your reference? We are invited to explore the dimensions of the same light that engulfs God; when we see the light in his light, fellowship ignites. In his light we understand how the blood of Jesus Christ is the removal of every stain of sin. The success of the cross celebrates our redeemed innocence. To claim innocence by our own efforts under the law of personal performance is to deceive ourselves and to deliberately ignore the truth.)

2:4 Кто говорит: «я познал Его», но заповедей Его не соблюдает, тот лжец, и нет в нем истины;

2:4

2:5 Whoever treasures 1the logic of God’s authentic thought, has his agape-love fully realized in its most complete context. This is what our association and this union in Christ is all about. (God’s word, or logic, his authentic thought, 1logos; John 1:1. See John 14:20, "In that day you will know that we are in seamless union with one another. I am in my Father, you are in me and I am in you." Also 1 John 5:20 “We know that the Son of God has come, and he has given us understanding to know him who is true, and we are in him who is true.”)

2:5 а кто соблюдает слово Его, в том истинно любовь Божия совершилась: из сего узнаём, что мы в Нем.

2:5

2:6 It is in this place of consciously 1abiding in the awareness of your oneness that your conversation unveils the same fellowship with the Father that Jesus enjoys, and results in a daily walk that mirrors his; one of living your life in the full 2benefit of it. (The word, 1meno suggests an uninterrupted abiding, a seamless oneness. The word 2opheilō, often translated, ought to, is from the stem ophelos, which means to advantage, to profit, to gain, to heap up, to accumulate, to benefit.)

2:6 Кто говорит, что пребывает в Нем, тот должен поступать так, как Он поступал.

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2:7 My beloved family, I know that the words I write to you here may not immediately remind you of the 1precepts of Moses; this does not mean that it is a new 1doctrine, it is the ancient 1conversation that 2echoes God’s voice prophetically. It is indeed the very 1conclusion of the word, which you have heard from the beginning. (The word 1entole is often translated commandment or precept; this word has two components: en, in and telos, from tello, to set out for a definite point or goal; properly the point aimed at as a limit, that is, by implication, the conclusion of an act or state, the result; the ultimate or prophetic purpose. Strong’s 5056. The word, 2echo, to hold, like sound is held in an echo; to resonate.)

2:7 Возлюбленные! пишу вам не новую заповедь, но заповедь древнюю, которую вы имели от начала. Заповедь древняя есть слово, которое вы слышали от начала.

2:7

2:8 And yet it is a glorious 1new 2message that I am writing to you. You may ask, “How can that which is old, also be new?” Herein is the secret of its newness: whatever is true of Jesus is equally true of you. The days of the 3dominance of darkness as a reference to human life, are over. The true light surely shines with 4bold certainty and illuminates your life, as it is unveiled in Christ. (The word 1kainos means, fresh, recent, unused, unworn, of a new kind, unprecedented, novel, uncommon. The freshness of this encounter is celebrated in a fellowship of exactly the same oneness enjoyed between the Father and the Son. Again the word 2entole is used, precept or teaching. The word 3parago from para, close proximity and agoo, to lead; thus darkness will no longer lead you into its sway. The word 4ede, even now: - already, by this time; from ē [pronounced ay] an adverb of confirmation; assuredly: - surely; and dē [pronounced day] which is a particle of emphasis or explicitness; now, then, etc.: - also, and, doubtless, now, therefore.)

2:8 Но притом и новую заповедь пишу вам, что́ есть истинно и в Нем и в вас: потому что тьма проходит и истинный свет уже светит.

2:8

2:9 To feel justified in your judgment to 1dislike a fellow human, is to continue in darkness, even if you might claim to be in the light. This place of illumination is not cheap talk. It immediately translates into seeing your brother differently. (See 1 John 1:6, also 2 Corinthians 5:16. 1It was common among the Hebrews to use the terms “love” and “hatred” in this comparative sense, where the former implied strong positive attachment, and the latter, not positive hatred, but merely a less love, or the withholding of the expressions of affection [compare Genesis 29:30-31; Luke 14:26].)

2:9 Кто говорит, что он во свете, а ненавидит брата своего, тот еще во тьме.

2:9

2:10 From this conscious union with that which light reveals, there follows a deep love for the very brother who might previously have irritated you.

2:10 Кто любит брата своего, тот пребывает во свете, и нет в нем соблазна.